Tanzanian Gospel recording artist and minister, Goodluck Gozbert came through with another stunning thanksgiving joint titled Asante.
RELATED: Goodluck Gozbert – Kama si wewe
Listen to “Goodluck Gozbert – Asante” below;
Also, check more tracks from Goodluck Gozbert;
TB Joshua Hanks Anuku
The actor and former addict tells how TB Joshua rescued him from alcohol, drugs
and the mental problems that plagued him for many years in a recent interview.
Hanks battled alcohol and drug addiction for years and his mental state
deteriorated over time. The former SA to Delta governor, Uduaghan, who has since
relocated to Ghana tells his story...
"Yes I got my healing through TB Joshua. It is our
Lord's doing. I never believed in miracles until this happened to me. I was
having issues with mentality for over seven years, you will notice I have not
been that frequent in movies for long. Even when I was special assistant to our
dear governor, I was not in a good state of mind and this affected my work in
the government before I was advised to seek for solution in Ghana. I spent so
much money visiting hospitals, orthodox and unorthodox doctors without positive
result. Until I was introduced to TB Joshua. I was only watching his TV
programme in Ghana and was healed. I put my faith into it just like the woman
with the issue of blood and knew that I would be healed and I got my healing. I
am now a mentally stable man. I have dropped drinking and smoking habit, glory
be to God."
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| Smith teaching |
We'd be seeing Moses Bliss's biography, age, early life, family, wife, education, songs, albums, net worth, houses, cars, social media handles and more.
Full Names: Moses Bliss
Other Names: MOSS-B
Date of birth:
Age:
Nationality: Nigerian
Occupation: Gospel singer
Net Worth:
Moses Bliss is a Nigerian gospel singer and songwriter.
He is based in Abuja, the Federal Capital Territory and came into limelight after the song, Too Faithful.
Moses
has a unique style of music, and is regarded as one of the most
exceptional and sensational gospel singers in the country.
He has recorded a good number of songs, and has been blessing lives musically from before 2017. He released the single, E No Dey Fall My Hand January 2017 and started gaining massive airplays.
Moses Bliss is currently single.
He has shared the stage with a lot of gospel music stars like Sinach, Samsong, Tye Tribbett, Sonnie Badu, Buchi, Joe Praise and Tim Godfrey.
Thanks a lot for reading along.
What is your favourite Moses Bliss song?
I cordially invite you to the
release of the Biography of the late Evangelist Bishop Dr. Moses Kulola;
YOOOH; UTAPENDA NISEME? HUDUMA NA MAISHA YA MOSES KULOLA, by Dr.
Charles Sokile.
Dr. Moses Kulola, popularly known
as Mwinjilisti Kulola was promoted to glory in August 2013 after a
successful evangelistic ministry spanning over 50 years in Tanzania and
beyond.
This book is a result of research and
publications of many of Dr. Sokile’s scholarly works in documenting the
history of lives of men and women of God in Tanzania, focusing on the
Christian leaders. Other books already written by Dr. Sokile include
“NDANI YA KANISA: Maisha ya Elinaza Sendoro” in 2012; “AARON B.C.
MABONDO: A Walk of Faith. The Untold Story of God’s Works and Miracles
in the Life of an Ordinary Tanzanian” in 2010; and “AARON B.C. MABONDO :
Safari ya Imani. Miujiza na Matendo Makuu ya Mungu Kupitia kwa Mtumishi
wa Kawaida Mtanzania” in 2010.
The event will take place at the EAGT Temeke Church Grounds at Temeke, Dar es Salaam, on 9th March 2014, Sunday from 2.00pm.
Thank you for creating time to grace this event.
Best regards,
YOU CAN ORDER YOUR COPY AT 0714 48 45 04/0714 94 93 12 after Launch FOR ONLY TSH 10,000 PLUS POSTAGE
The first missionaries of the Moravian Church came to Tanzania in the late 19th century soon after Germany assumed control of the territory. The first Moravian mission station was established at Rungwe in Southern Tanzania in 1891. Another station in Western Tanzania was handed over to the Moravian Board in Herrnhut, Germany, by the London Missionary Society in 1897. As a result of active evangelism work, these two sister stations grew and became big churches extending over large areas in the southern and western parts of Tanzania. Each one constituted a province of its own. The need to establish cooperation between them was felt right from the beginning of their establishment. The founding missionaries had established communication through correspondence as early as 1899. Later they started meeting and exchanging experiences and the two provinces established cooperation on various matters. In 1965 it was agreed to establish formally a joint board to discuss and agree on matters common to both provinces. In 1968 the two provinces decided to establish a Moravian theological college as a joint venture for the training of ministers. In 1976 the southern province was divided into two, and the same was done with the western province in 1986. Since then the Moravian Church in Tanzania has four provinces.
With the creation of the new provinces the need to establish the Moravian Church in Tanzania as a national body to coordinate and unify the work became greater. The MCT as a church would run and oversee joint ventures and programmes and represent the provinces inside and outside the country. On August 4, 1986 delegates from the four Moravian provinces met at Sikonge and resolved to formally establish the MCT as a church to unite all Moravians in Tanzania. On November 23, 1986 the MCT was officially inaugurated and in April, 1987 it was registered by the government. The MCT was formally recognized by the Unity Synod of the Unitas Fratrum at its meeting in Antigua, West Indies in 1988.
The MCT coordinates and oversees the development and growth of the theological college, which has become, since 2004, Bishop Kisanji University. It is responsible for the publication of hymn books, liturgy and text books and other church literature produced by the Moravian Theological Commission. It represents the provinces before the government, other churches, agencies and ecumenical organizations. Above all, its major responsibility is, through the provinces, to preach the holy gospel of salvation within and outside the church. The church in Tanzania is growing and membership is increasing rapidly. Each province has a specific area for evangelization. Each province is also engaged in outreach work beyond the borders of the country, in the DRC, Malawi and Zambia.
For over five centuries the Moravian Church has proclaimed the gospel in all parts of the world. Its influence has far exceeded its numbers as it has cooperated with Christians on every continent and has been a visible part of the Body of Christ, the Church. Proud of its heritage and firm in its faith, the Moravian Church ministers to the needs of people wherever they are. The name Moravian identifies the fact that this historic church had its origin in ancient Bohemia and Moravia in what is the present-day Czech Republic. In the mid-ninth century these countries converted to Christianity chiefly through the influence of two Greek Orthodox missionaries, Cyril and Methodius. They translated the Bible into the common language and introduced a national church ritual. In the centuries that followed, Bohemia and Moravia gradually fell under the ecclesiastical jurisdiction of Rome, but some of the Czech people protested.
The foremost of Czech reformers, John Hus (1369-1415) was a professor of philosophy and rector of the University in Prague. The Bethlehem Chapel in Prague, where Hus preached, became a rallying place for the Czech reformation. Gaining support from students and the common people, he led a protest movement against many practices of the Roman Catholic clergy and hierarchy. Hus was accused of heresy, underwent a long trial at the Council of Constance, and was burned at the stake on July 6, 1415.
Hus being burned at the stake
The reformation spirit did not die with Hus. The Moravian Church, or Unitas Fratrum (Unity of Brethren), as it has been officially known since 1457, arose as followers of Hus gathered in the village of Kunvald, about 100 miles east of Prague, in eastern Bohemia, and organized the church. This was 60 years before Martin Luther began his reformation and 100 years before the establishment of the Anglican Church.
According to Gregory the Patriarch, considered the founder of Unitas Fratrum, what made a Christian was not doctrine or what he or she believed, but that a person lived his or her life according to the teachings of Jesus Christ. He described these first Moravians as “people who have decided once and for all to be guided only by the gospel and example of our Lord Jesus Christ and his holy apostles in gentleness, humility, patience, and love for our enemies.” (Rican, History of the Unity)
By 1467 the Moravian Church had established its own ministry, and in the years that followed three orders of the ministry were defined: deacon, presbyter and bishop.
By 1517 the Unity of Brethren numbered at least 200,000 with over 400 parishes. Using a hymnal and catechism of its own, the church promoted the Scriptures through its two printing presses and provided the people of Bohemia and Moravia with the Bible in their own language.
A bitter persecution, which broke out in 1547, led to the spread of the Brethren’s Church to Poland where it grew rapidly. By 1557 there were three provinces of the church: Bohemia, Moravia and Poland. The Thirty Years War (1618-1648) brought further persecution to the Brethren’s Church, and the Protestants of Bohemia were severely defeated at the battle of White Mountain in 1620.
The prime leader of the Unitas Fratrum in these tempestuous years was Bishop John Amos Comenius (1592-1670). He became world-renowned for his progressive views of education. Comenius, lived most of his life in exile in England and in Holland where he died. His prayer was that some day the “hidden seed” of his beloved Unitas Fratrum might once again spring to new life.
The eighteenth century saw the renewal of the Moravian Church through the patronage of Count Nicholas Ludwig von Zinzendorf, a pietist nobleman in Saxony. Some Moravian families fleeing persecution in Bohemia and Moravia found refuge on Zinzendorf’s estate in 1722 and built the community of Herrnhut. The new community became the haven for many more Moravian refugees.
Count Zinzendorf encouraged them to keep the discipline of the Unitas Fratrum, and he gave them the vision to take the gospel to the far corners of the globe. August 13, 1727, marked the culmination of a great spiritual renewal for the Moravian Church in Herrnhut, and in 1732 the first missionaries were sent to the West Indies.
Count Zinzendorf
The Moravians first came to America during the colonial period. In 1735 they were part of General Oglethorpe’s philanthropic venture in Georgia. Their attempt to establish a community in Savannah did not succeed, but they did have a profound impact on the young John Wesley who had gone to Georgia during a personal spiritual crisis. Wesley was impressed that the Moravians remained calm during a storm that was panicking experienced sailors. He was amazed at people who did not fear death, and back in London he worshiped with Moravians in the Fetter Lane Chapel. There his “heart was strangely warmed.”
After the failure of the Georgia mission, the Moravians were able to establish a permanent presence in Pennsylvania in 1741, settling on the estate of George Whitefield. Moravian settlers purchased 500 acres to establish the settlement of Bethlehem in 1741. Soon they bought the 5,000 acres of the Barony of Nazareth from Whitefield’s manager, and the two communities of Bethlehem and Nazareth became closely linked in their agricultural and industrial economy.
Other settlement congregations were established in Pennsylvania, New Jersey and Maryland. They built the communities of Bethlehem, Nazareth, Lititz, and Hope. They also established congregations in Philadelphia and on Staten Island in New York. All were considered frontier centers for the spread of the gospel, particularly in mission to the Native Americans. Bethlehem was the center of Moravian activity in colonial America.
Bishop Augustus Spangenberg led a party to survey a 100,000 acre tract of land in North Carolina, which came to be known as Wachau after an Austrian estate of Count Zinzendorf. The name, later anglicized to Wachovia, became the center of growth for the church in that region. Bethabara, Bethania and Salem (now Winston-Salem) were the first Moravian settlements in North Carolina.
In 1857 the two American provinces, North and South, became largely independent and set about expansion. Bethlehem in Pennsylvania and Winston-Salem in North Carolina became the headquarters of the two provinces (North and South).
The Southern Province grew mainly in Forsyth County, but over time established congregations in Charlotte, Greensboro, Wilmington, Raleigh, and Stone Mountain, Georgia. Moravian churches in Florida are growing with the influx of immigrants from the Caribbean basin.
The Northern Province expanded with the influx of immigrants from Germany and Scandinavia into the upper Midwest in the late 19th century. It now reaches both coasts and as far north as Edmonton, Canada. Green Bay, Wisconsin, was founded by Moravians. Such wide geographical spread caused the Northern Province to be divided into Eastern, Western and Canadian Districts.
After World War II, strong pushes for church extension took the Northern Province to Southern California (where only an Indian mission had existed since 1890) as well as to some Eastern, Midwestern and Canadian sites. The Southern Province added numerous churches in the Winston-Salem area, throughout North Carolina and extended its outreach to Florida and to Georgia. In North America, the Moravian Church has congregations in 16 states, the District of Columbia, and in two Provinces of Canada.
Bethlehem in 1757
Always ecumenically minded, the Moravians were among the first members of the National and World Council of Churches. The church established a number of schools in America, the most important of which are Salem Academy and College, Moravian College and Theological Seminary, and preparatory schools in Lititz and Bethlehem. In 1957 the worldwide Moravian Church was reorganized into more than a dozen semi-autonomous provinces that remain part of a single global church. A Unity Synod is held every seven years to decide matters that affect the whole Moravian Church.
Today there are more than one million members of the Moravian Church in the world. Most of them live in eastern Africa. Other major Moravian centers are the Caribbean basin (U.S. Virgin Islands, Antigua, Jamaica, Tobago, Surinam, Guyana, St. Kitts, and the Miskito Coast of Honduras and Nicaragua), South Africa, Winston-Salem, and Bethlehem, Pa. There are now 24 provinces of the Unity.
Though the Moravians played an important role in colonial American history, the church in North America numbers only about 60,000 (including Canada, Alaska, Labrador). One of the reasons for the difference in membership between the United States and the rest of the world is that Moravians saw their distinct calling as bringing the good news of God’s infinite love to the poorest and most despised people of the world.
The Moravian Seal
Prayer for Strength in Pain and Relationships
What? Do you need a miracle to save from betrayal? The most powerful prayers that work for healing from betrayal - like the faithfulness of a wife or a friend going back - are those that you pray with faith, and believe that God can do miracles and ask God and his angels to do it if you can deal with it or another form of betrayal.
Here is an example of how to pray for miraculous healing to restore after someone you depended on has betrayed you.
This is the initial prayer. You can use it to encourage you in your own prayers, changing them to suit your situation.
This prayer can help you avoid further emotional damage due to bitterness and negative desires for revenge. It may seem like a miracle right now that you won't suffer from these feelings forever.
Prayers for Healing From Delusions
"Dear God, thank you for always being faithful to me. I can always focus on you loving me completely and without exception. Thank you for being completely faithful. I can always count on you to do what is best for me and help me with whatever I need. Please help me remember that you are here for me even when others get me.
You know the painful thoughts and feelings I deal with after being betrayed by [specify your situation here]. I can't believe this has happened to me. It's so sad to have someone I thought I could trust do that to me.
God, I need a miracle to find peace after what I went through. Please give me peace so that I can think about betrayal from your perspective and control my emotions instead of my own authority.
My loving father in heaven, I know you agree that betrayal is right and is as angry as I am about what happened to me.
But I also know that you want me to forgive [name of the person who hurt you]. Of course, I don't want to forgive, but I don't want to hurt myself further by holding on to bitterness or pursuing revenge. Enable me to forgive by allowing myself to go wrong and trusting you that you will bring justice to the situation in the right way and at the right time. Please let me bear the burden of holding grudges and help me move on with my life well.
God, I confess that this betrayal has destroyed my courage. I feel safe and I judge myself for the mistakes I made in the relationship before the betrayal. I wonder what I could have done differently to prevent this betrayal from happening. Please give me away from wasting my time and energy living in the past, and help me focus now on how I can move on to the best. Remind me of how worthy I am as a person, and allow me your love in visible ways, like an encouraging message from the guardian angel you have assigned to take care of me.
As I continue with other relationships in my life, help me to chastise those who mean well to me by assuming that they will treat me like [your wife, your friend, etc.] did.
Help me trust the people I know who find me good. After working through the forgiveness process with [the person who insulted you], help me rebuild trust in our relationship step by step over time, if he is willing to change and connect with me.
Show me people who can help me as I recover from this betrayal, like a counselor, religious person, friends, and family who are caring and trustworthy. Thanks to them; please bless them for their help.
My faithful God, I love you and I hope to enjoy your true love every day of my life. Amen. "
Malaika mkuu Uriel anajulikana kama malaika wa hekima. Anaangaza nuru ya ukweli wa Mungu ndani ya giza la machafuko. Urieli inamaanisha "Mungu ni mwanga wangu" au "moto wa Mungu." Majina mengine ya jina lake ni pamoja na Usiel, Uziel, Oriel, Auriel, Suriel, Urian na Uryan.
Waaminifu hugeuka kwa Uriel kwa msaada wa kutafuta mapenzi ya Mungu kabla ya kufanya maamuzi, kujifunza habari mpya, kutatua matatizo na kutatua migogoro.
Pia wanamgeukia kwa msaada wa kuruhusu hisia za uharibifu kama vile wasiwasi na hasira, ambayo inaweza kuzuia waumini kutoka hekima ya ufahamu au kutambua hali hatari.
Katika sanaa, Uriel mara nyingi huonyeshwa kubeba kitabu au kitabu, ambazo zote zinawakilisha hekima. Ishara nyingine iliyounganishwa na Uriel ni mkono ulio wazi unaofanya moto au jua, ambalo linawakilisha ukweli wa Mungu. Kama vile malaika wenzake, Uriel ana rangi ya nishati ya malaika , katika kesi hii, nyekundu, ambayo inawakilisha yeye na kazi anayofanya. Vyanzo vingine pia vinasema rangi njano au dhahabu kwa Uriel.
Uriel hajajwajwa katika maandiko ya kidini ya kidini kutoka kwa dini kuu duniani, lakini ametajwa sana katika maandiko makubwa ya dini ya Apocrypha. Maandiko ya Apocrypha ni matendo ya dini ambayo yalijumuishwa katika matoleo mapema ya Biblia lakini leo yanaonekana kuwa ya pili kwa umuhimu kwa maandiko ya Agano la Kale na Jipya.
Kitabu cha Enoko (sehemu ya Apocrypha ya Wayahudi na Kikristo ) inaelezea Urieli kama mmoja wa malaika saba saba ambao wanaongoza ulimwengu. Urieli anaonya nabii Noa kuhusu mafuriko yaliyoja katika Enoch sura ya 10. Katika Inoko sura ya 19 na ya 21, Uriel anafunua kuwa malaika waliokufa ambao waliasi dhidi ya Mungu watahukumiwa na inaonyesha Henoki maono ya wapi "wamefungwa mpaka idadi isiyo na mwisho ya siku za uhalifu wao zikamalizika. "(Enoko 21: 3)
Katika maandiko ya Apocrypha ya Wayahudi na ya Kikristo 2 Esdras, Mungu anatuma Uriel kujibu maswali kadhaa ambayo nabii Ezra anamwuliza Mungu. Akijibu maswali ya Ezra, Uriel anamwambia kwamba Mungu amemruhusu aeleze ishara juu ya mema na mabaya katika kazi duniani, lakini bado itakuwa vigumu kwa Ezra kuelewa kutokana na mtazamo wake mdogo wa kibinadamu.
Katika 2 Esdras 4: 10-11, Uriel anauliza Ezra: "Huwezi kuelewa mambo ambayo umekua, basi akili yako inaweza kuelewa njia ya Aliye Juu? Na mtu anayeweza kuvumiwa na dunia yenye uharibifu kuelewa uharibifu? " Wakati Ezra anauliza maswali kuhusu maisha yake, kama vile atakavyoishi, Uriel anajibu hivi: "Kuhusu ishara ambazo unaniuliza, naweza kukuambia sehemu; lakini sikutumwa kukuambia kuhusu maisha yako, kwa maana sijui . "(2 Esdras 4:52)
Katika Injili nyingi za Kikristo za Apocrypha, Urieli huokoa Yohana Mbatizaji kutoka kwa kuuawa na amri ya Mfalme Herode kuua wavulana wadogo wakati wa kuzaliwa kwa Yesu Kristo. Uriel hubeba John na mama yake Elizabeth ili kujiunga na Yesu na wazazi wake huko Misri. Apocalypse ya Petro anaelezea Urieli kama malaika wa toba.
Katika mila ya Kiyahudi, Uriel ndiye anayeangalia milango ya nyumba huko Misri kwa damu ya mwana-kondoo (akiwakilisha uaminifu kwa Mungu) wakati wa Pasaka , wakati maumivu ya mauti yanawapiga watoto wazaliwa wa kwanza kama hukumu ya dhambi lakini huwazuia watoto wa familia zaaminifu.
Wakristo wengine (kama vile wale wanaoabudu katika makanisa ya Anglican na Mashariki ya Orthodox) wanadhani Uriel ni mtakatifu. Yeye hutumikia kama mtakatifu wa patakatifu wa sanaa na sayansi kwa uwezo wake wa kuchochea na kuamsha akili.
Katika baadhi ya mila ya Katoliki, malaika wa malaika pia wana patronage juu ya sakramenti saba za kanisa. Kwa Wakatoliki hawa, Uriel ndiye mtetezi wa kuthibitisha, akiwaongoza waaminifu kama wanafikiri juu ya asili takatifu ya sakramenti.
Kama takwimu nyingine nyingi katika Uyahudi na Ukristo, malaika wa malaika wamekuwa chanzo cha msukumo katika utamaduni maarufu. John Milton alijumuisha naye "Peponi iliyopotea," ambapo hutumikia kama macho ya Mungu, wakati Ralph Waldo Emerson aliandika shairi juu ya malaika mkuu anayemchagua kama mungu mdogo katika Paradiso.
Hivi karibuni, Uriel amefanya maonyesho katika vitabu vya Dean Koontz na Clive Barker, katika mfululizo wa TV "ya kawaida," mfululizo wa mchezo wa "Darksiders," pamoja na majumuziki ya manga na michezo ya kucheza.
